مَا فِى ٱلْأَرْضِ جَمِيعًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مَا فِى ٱلْأَرْضِ جَمِيعًا".
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ
5:37; 10:55; 13:19.
5:37; 10:55; 13:19.
5:37; 10:55; 13:19.
Commentary:
The expression "Day of Resurrection" in the verse may apply both to the last Judgement Day and the day of the final triumph of Islam. That great event took place before the very eyes of disbelievers, when idolatry departed from Arabia never to return. The disbelievers could never conceive of such an event taking place. This may be the significance of the words, but there shall appear unto them from Allah that which they never thought. Or the words may mean that evil consequences of the evil deeds which disbelievers did in this life will appear before them in an embodied form in the life to come, and of that eventuality they had no idea.
a
5:37; 10:55; 13:19.
a
5:37; 10:55; 13:19.
3471
Commentary:
The expression "Day of Resurrection" in the verse may apply both to the last Judgement Day and the day of the final triumph of Islam. That great event took place before the very eyes of disbelievers, when idolatry departed from Arabia never to return. The disbelievers could never conceive of such an event taking place. This may be the significance of the words, but there shall appear unto them from Allah that which they never thought. Or the words may mean that evil consequences of the evil deeds which disbelievers did in this life will appear before them in an embodied form in the life to come, and of that eventuality they had no idea.
c
5:37; 10:55; 13:19.
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
3:104.
3:104
3:104.
Commentary:
The verse is intended to meet any possible demur on the part of believers in the matter of accepting a peace offer made by the enemy. It is no favour of the believers upon God or His Messenger, if they have helped the Prophet; on the other hand, it is God’s favour upon them that He has put affection "between their hearts," for, before their acceptance of Islam they too were enemies of one another.
d
3:104.
b
3:104.
1151
Commentary:
The verse is intended to meet any possible demur on the part of believers in the matter of accepting a peace offer made by the enemy. It is no favour of the believers upon God or His Messenger, if they have helped the Prophet; on the other hand, it is God’s favour upon them that He has put affection "between their hearts," for, before their acceptance of Islam they too were enemies of one another.
c
3:104